Yarns Without Threads |
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| From pp 232:238 of 2000 QPD paperback Dressing Up for the Carnival. |
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You might say that my grandfather carried the idea of "dressing down" to new heights. He was, of course, a social activist of national reputation and, as well, the first serious nudist in southern Ontario, the founder of Club Soleil, which is still in existence, still thriving, on the shores of Lake Simcoe, just north of Toronto. ... Campers at Club Soleil slept in tents in the early years. Meals, vegetarian, were taken beneath the shade of an immense canvas structure known as The Meeting Place. ... The prohibition against the eating of flesh might seem to some visitors a contradiction when human flesh was everywhere displayed on the Club Soleil lawns and on the narrow strip of beach running around a promontory called The Point. The living hams and haunches of middle-aged men made their way between mixed flower and vegetable beds, another of my grandfather's innovations. And so did the necks, shoulders, throats, and bellies of their wives. White-jellied breast flesh jiggled in the Ontario sunlight, tested it, defied it. Buttocks. Thighs. Calves. Fragile ankle bones belonging to city lawyers, physicians, charity organizers, household matriarchs. Patrician feet stepped carefully across the beach pebbles and drummed up and down on the grass where a volleyball court had been set up for the young people. My grandmother had difficulty with all this. It was only after she and my grandfather were married that he told her how he had been taken by friends soon after finishing university to a naturist beach on the Atlantic coast of France. He had greeted the new experience as a door swinging wide open in his existence. Some men are brought to life by the sexual spasm; my grandfather tasted ecstasy for the first time as he lowered his trousers on the slope of a French sand-dune, then, more cautiously, dropping his underwear as well, then stepping free. Dry heat and sunlight penetrated his dark manly parts, which since birth had been confined. A hundred other bathers looked on, or rather, they didn't look on, that was the wonder of it, that they never so much as glanced in his direction. He had not expected in his life to feel a breeze pass over his nether regions-this is the untethering miracle he tried to explain to my grandmother, and later to her son, my father. The pleasure was intense and yet subtle. It resonated across the width of his skin, the entire human envelope electrified-here was paradise. And it was in accord with nature's design, as he saw it. It was true; he was able to see nothing perverse about his reaction. How could it be so when he became at that pants-dropping moment larger, stronger, nobler, a man charged with a new range of moral duty? The Protestant God of shame had nodded in response, nodded and smiled and drifted away, and my grandfather, so unexpectedly twitched into life, announced himself an instant convert. He walked straight into the sea, then, where the cold salt water flowed around every mound and recess of his body and completed the arc of liberation. But how was he to bring the same set of circumstances and appreciations to rigid Ontario? And how, a year later, to explain his passion to his young bride, my gently brought-up grandmother? ... My grandmother's disinclination for nudity would not have surprised those who knew her well. Her interest was in covering up, not stripping down. The same week she married my grandfather she'd had curtains and heavy draperies made for the windows of the house they bought on Macklin Avenue. By the following summer slip-covers dressed the wicker porch furniture. Scarves in broderie anglaise adorned every bureau. ... Her own clothing, needless to say, comprised layers of underclothes, foundation garments, garters and stockings, brassieres, camisoles, slips, blouses, cardigans, lined skirts, aprons, and even good aprons worn over the everyday aprons. Her mind drifted towards texture, fabric, protection, and warmth, as though she could never burrow deeply enough into the folds of herself. Which was why she had so much difficulty taking part in the annual July rites at Lake Simcoe. Naturism was not her nature. Nudity was the cross she bore. |
Extract Copyright © Carol Shields 2000
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